deeper insights : ​ค้นหาหนังสือธรรมะ หน้า 5 / 6

Chapter 6 The Source of Happiness and Peace The differences among beliefs, cultures, customs, nationalities, religions or languages are only superficial external differences. Beneath these difference

Chapter 6 discusses how underlying the superficial differences in beliefs and cultures lies a universal pure nature shared by all humanity. This natural state can be accessed through meditation, leadi

middle of the clear crystal ball at the centre of your body. The mantra is “Samma Arahang”, which means make the mind pure and detached from all forms of suffering. Or you can use the words “clear and

This meditation guide focuses on visualizing a clear crystal ball at the center of your body, using the mantra 'Samma Arahang' to purify the mind. As you meditate, maintain a still mind and observe th

"How much do you spend in a year going out to clubs?" "I guess about two or three times the amount spent on liquor." "Son, you contribute about 2,000 to 2,500 baht every year to making merit, but

This narrative reveals the transformation of an individual after receiving a wake-up call about the excessive spending on vices like drinking and smoking. Guided by Khun Yav and a realization of prior

By studying Dhamma every day, our ancestors were always reminded of the Lord Buddha’s teaching about never failing to make merit. Because everyone will die someday, the only things that we can bring w

Daily practice of Dhamma has been essential for past generations, teaching the importance of accumulating merit over sin. By fostering moral values in families, ancestors contributed to the developmen

represented by the March 8 forces led by Hizbollah and the Syrian regime, seen as proxies for Iran and its policy of regional domination. The Syria–Lebanon cluster, in this view, is at the center of t

This content discusses the influence of Syria and Iran on Lebanon's political environment, particularly the roles of the March 8 forces led by Hizbollah, and the March 14 coalition resisting Syrian co

REALITIES OF THE NEW MIDDLE EAST 15 tion of the international consensus, obscures a deeper problem: realities on the ground have already destroyed much of the viability of the two-state solution. The

The viability of the two-state solution in the Israeli-Palestinian conflict is increasingly in question due to the weakened Palestinian leadership and diminishing trust between Palestinians and Israel

The journal begins with Anatole-Roger Peltier's article on his investigations of a wooden chest containing palm-leaf manuscripts that were recently discovered in a cave in the Khammouan province of La

This journal features an article by Anatole-Roger Peltier on a wooden chest containing palm-leaf manuscripts found in Laos. The texts, dated to the sixteenth century, reveal their roots in the Pāli ca

Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the term dhammakāya, while the other two do not. The reason for which all these passages are

…at have influenced these shifts in understanding, while referencing contemporary academic works for deeper insights. For more details, visit dmc.tv.

III. References to 'Dhammakāya' in the Pāli Canon In the Pali canon, the term dhammakāya appears four times: once in the Aggiāṇā-sutta of the Dīgha-nikāya and three more times in Apadāna literature.

…rtance of the Apadāna literature's canonical status despite being perceived as later additions. For deeper insights, visit dmc.tv.

In regard to the different levels of dhammakāya, the canon talks about the different states of trainees (sekha) and non-trainees (asekha). The former refers to states in which a further course is yet

…indfulness further delineates these two groups among noble disciples. Traditional teachings provide deeper insights into the classifications of trainees, linking various transcendental paths and their fruits in the …

Now this again, Master Kassapa, is evidence to me that there is neither another world, nor rebirth other than of parentage, nor fruit and result of deeds well - done and ill - done.' 9. 'Well then, P

In this passage, Master Kassapa uses a simile to illustrate the complexity of existence and moral actions. He compares a man trapped in mire to the wider concepts of life, illustrating that actions, l

10. 'Even though Master Kassapa says so, it still appears to me that not one of these things exists. ' 'Have you any further evidence, prince ?' . . . 'I have, Master Kassapa. ' 'As how ? ' 'Here it i

In a thought-provoking dialogue, a prince challenges Master Kassapa's assertions about the existence of a spiritual realm. The prince draws upon personal experiences with friends who lived virtuous li

' Not so, Master Kassapa. ' ' So they who are living do not see the soul of you who are living entering or leaving you (when you dream ). How then will you see the soul of a dead person entering or le

In a profound dialogue, Master Kassapa discusses the nature of the soul with a prince who doubts its existence. The prince questions why living beings cannot perceive souls entering or leaving. He pre

18. ' Even though Master Kassapa says this, it still appears to me that not one of those things exists. ' ' Have you any further evidence, Prince ? ' ' I have, Master Kassapa.' ' What might that be

In this excerpt, Prince engages in a philosophical discussion with Master Kassapa about the existence of the soul. The Prince presents a scenario where a felon is punished severely, questioning the ab

they stood it upright, they stood it topsy turvy, they struck it with their hands, with a cloud, with a stick, with a sword, on one side, on the other, on every side, saying : - " Speak, master trumpe

This passage illustrates a conversation between a trumpeter and some border born men who are puzzled by the trumpet's silence. The trumpeter reflects on how the instrument requires a person and effort

"Even so, Prince, have you, silly and unintelligent, sought after another world. Renounce, Prince, this evil set of opinions. Let them not involve you for long in bale and sorrow !' 22. 'Even though

In this text, a prince named Payasi is confronted by Master Kassapa regarding his beliefs that deny the existence of an afterlife and the consequences of one's actions. Despite Kassapa's urging, Payas

23. ' Well then, Prince, I will give you a simile ; for it is by way of a simile that some intelligent men discern the meaning of what has been said. Once upon a time, Prince, a great caravan of a tho

…eflection on leadership, resource management, and the impact of decisions in a vast enterprise. For deeper insights, visit dmc.tv.

This Life Next Life 68 ' Even like the simile of the gamester, Prince, methinks is what you say. Renounce, Prince, this evil set of opinions, renounce them, I say ! Let them not be long a source of

In this passage, Prince Payasi grapples with the ideas of renouncing certain beliefs about existence and the afterlife as presented by Master Kassapa. Despite being advised to let go of detrimental op

Oslo: Hermes Pub. Jayamanggalo, Phra Maha Sermchai. 1997. The Heart of Dhammakaya Meditation. 2nd ed. Bangkok: Dhammakaya Buddhist Meditation Foundation. Jherora. 2013. ทางสายกลาง (ตอนที่ 2) [cited 15

The text discusses the essence of Dhammakaya meditation, emphasizing its relevance in achieving mindfulness and spiritual growth. The content encompasses various scholarly works and references related

Zacchetti, Stefano. 2008 "A ‘New’ Early Chinese Buddhist Commentary: The Nature of the Da Anban Shouyi Jing (T 602) Reconsidered." Journal of the International Association of Buddhist Studies 31: 421-

This research article by Stefano Zacchetti delves into the nature of the Da Anban Shouyi Jing (T 602), reconsidering its significance in early Chinese Buddhist commentary. The study provides insights